We were discussing the need for
elders to get more education in the religious and non-religious
subjects so that they could guide the youth with better
answers. I must make it clear here that there is no age limit
to become a volunteer. One of my colleagues in volunteering as
a ministry senior citizen counselor and was 94 years old and he
was alert. We both worked in the same shift for seven years. I
used to learn the ropes from him in the beginning however he
soon graciously acknowledged that I have surpassed him in
knowledge and started consulting me in different matters. I am
telling this only to encourage you and not to blow my own horn.
There is nothing here that will stop you from learning more,
neither age nor limits in knowledge. The people here do not shy
away from teaching or learning, and neither do they hide their
ignorance.
Here I will tell you about what will happen
if we do not keep ourselves active. The same colleague of mine,
when I was going on a trip to India via Saudi Arabia and
Pakistan, told me that "he wanted to retire now from my work on
your return from vacations." I told him that if he did not keep
himself active and stayed home instead then he would soon pass
away. He replied that since his wife has passed away, he does
not want to live any more. So when I came back in 2001, he took
his retirement and died the same year. Staying home and doing
nothing made him weaker. I lost a good friend and the senior’s
center lost a capable person. Even if we take a counselors
course given by most universities and colleges, and associations
along with education in psychology then we could help the Muslim
community a lot. You have to have a master’s degree for this
and there are many in our community who meet this requirement.
The proposed community hall or multipurpose
hall adjacent to mosques could benefit from such people as they
will be able to guide and help our youth and distressed men and
women of our community. Our children, while exposed to the
western society, face many difficult situations and they cannot
talk about these to every one. Since the counselors take an
oath, under the confidentiality act, to keep confidentiality of
their clients, thus the people can confidently talk to them
about their problems. This way the role of elders will become
exemplary. In this society the fake smiles and flattery can
cause problems by giving false impressions, because when the
reality becomes known then our children face frustration and the
parents without understanding rebuke the children. However if
the parents had taught their children the difference between
good and bad, they would not have fallen in such pits.
We are told from our childhood that eating
pork is not allowed for Muslims. However somebody told me that
a Muslim does not eat pork, however he drinks liquor. In this
regard Mirza Ghalib (an eminent Muslim poet) jokingly said to
the British judge, when he was questioned in a litigation case,
that he is half Muslim. When asked as to what did he mean by
that. He replied, he does drink but does not eat pork. The
kings and the rich of that time were fond of drinking but did
not eat pork. Subconsciously Ghalib behaved the same way. In
our thinking we have become selective in our following of
Islam. We do give emphasis to the rights of Allah, however we
do not follow Him in the rights of other humans that He has
ordered, and even when these are given in the same verse. It is
written in Quran that narcotics and gambling is not allowed in
Islam.
As far as gambling is concerned, we openly
do it. We proudly tell each other to buy the lottery ticket
this time because it's going to be a big one. Drinking is not
common though some people do it in privacy, unless they consider
themselves ultra modern. Most of the people gamble in various
forms such as card games of rummy, bridge etc and called fun try
to get away by calling these just games. As for as Lottery is
concerned, they make an excuse that it is meant to help the
needy and is used for social benefits. However Quran does not
allow gambling in any form even then for charity too. Moreover
the homes where gambling is considered all right, their children
become gamblers too. These children in their subconscious
consider this not to be a taboo. So if we teach the children
the difference between right and wrong they will not develop
tendencies to do bad things and subconsciously will stay away
from these. Same way the girls of our community will not
develop relationships with the non-Muslim boys, if we tell them
that in Islam marriage is not allowed with non-Muslims. However
it is allowed for the Muslim boys to marry Christian and Jew
girls. If a boy wants to become Muslim, instead of encouraging
him, he is put down as just changing his faith for the sake of
marriage only. When a person declares to become a Muslim then
we must accept him as a Muslim. Our prophet (pbuh) did not
doubt the religion of the hypocrites after they had declared to
be Muslim. Only Allah knows who is a Muslim and who is not.
In our community if we have Muslim
counselors, they can guide us in these matters. However if we
have taught the right way to our children they themselves become
immune from any wrong paths.
A counselor can assess the matter
professionally and give the proper advice amicably, and we
should heed to that so that the matter does not become further
complicated. Here I remember one case in which a Pakistani boy
became involved in an affair. I suggested to his father that he
should get the boy married to that girl. However against my
advice he ordered his son to come back to Pakistan right away.
The result was that the son got married without father’s
permission and that caused rift in the family.
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