A Practical Guide to Human Rights in Islam

Haqooq ul Ibad

 

 
 Chapter 31

Sanctity of mosque

(msajid ka taqudus)

We were talking about making the mosques attractive places for adults and children instead of scaring them away. It was also under discussion that before passing any order to new generation you must be careful.     

Before we can make our mosques attractive for the people, we must look at the utility of a mosque.  Our mosques are supposed to be not only the places or worship but community centers also.  We should be taught knowledge, ethics and magnanimity in the mosques.  Just to sanctities these mosques and not use these for other purposes of education, will be self-inflicting for us, our coming generations and Islam.   

In Islam nothing belongs to us personally and is entrusted to us by Allah. We are the trusties only.As trusties we have to fulfill our responsibility in this regard towards our property, our family and our own lives.  If we neglect our responsibilities in this regard then we will be answerable on the Day of Judgment.  A major difference between Islam and other faiths is that Islam emphasizes community while others emphasize individuals.  Islam is a complete way of life; teaching us organization, punctuality, ethics and invitation to others to join this faith.  With out organized centers such things will be difficult to achieve.   

When we look at our prophet’s (pbuh) life and his mosque in Medina, we can visualize how we can make the mosques attractive places for all too.  We see that he (pbuh) was completely benevolent, he was kind to the children and they were fond of him (pbuh).  If he met a child in the street then he (pbuh) was the one to say salam to them first and he (pbuh) played with them.  He (pbuh) considered all of them his children and children considered him (pbuh) as their companion and played with him (pbuh).  This playing with children was not waste of time as he (pbuh) was teaching them in this way.  The children came to the mosque un-afraid and did not avoid him (pbuh).  Once Hazrat Hussain,(RA) his (pbuh) grandson, got on to his (pbuh) shoulders when he (pbuh) was bowed in the prayer and the prophet (pbuh) lingered his bowing until his grandson dismounted.  By our standards of behavior he (pbuh) should have scolded his grandson or should have slapped him.  He (pbuh) was exercising the respect for human rights over Allah’s rights.  We should learn a lesson from this.  Allah made the prophet (pbuh) as an example for us so that we take guidance from his (pbuh) ways.  Let us learn from another example.  Once the prophet (pbuh) was offering prayers in his home, in the meanwhile his wife Aisha (RA) came home and knocked at the door.  The prophet (pbuh)came to the door during the prayer opened it and then went back to his (pbuh) prayers.  Herein lies a lesson for respecting a woman, a wife and a human being.  He (pbuh ) could have let her wait at the door until he (pbuh) had finished his prayers but by doing this he (pbuh) would have breached the respect for a woman, a wife and would have disregarded human rights.  There is nothing written in Quran about not letting the women in a mosque, neither is it evident from prophet’s (PUBH) life.  In his (pbuh) time women would come to the mosque for prayers, would form a line in the back to pray and used to linger on if they had a question to ask him (pbuh) and the answer was spread to others for education.  Some people try to hide behind the argument that Aisha (RA) said that, “prophet (pbuh ) would have stopped the women entering the mosque if he (pbuh) had noticed them coming for the prayers all made up”.  However this does not mean that their coming to the mosque was stopped, it was just a taunt to them by Aisha (RA). Those women are not respect mosque 

Let us now see what shape we can give to mosques.  First of all we should request to the management of the mosques that why not allow women to come to mosque?  Then we should make sure that in the mosques special consideration should be given to facilities for women and children.  We should make arrangements that the children get attracted to the mosques.  We should learn to not scold the children coming to the mosque and should arrange for playrooms for the small children and have toys there.  May be we should also arrange for baby sitters during the prayer times and some of the women could take this responsibility as volunteers.  For the bigger children there should be an adjacent multipurpose hall which could also be used for the community gatherings for rent or youth could use it.

Send questions or comments to M. Rafiq & S. Pervaiz