A Practical Guide to Human Rights in Islam

Haqooq ul Ibad

 

 
 Chapter 28

Relation with in laws

(nisbati rishtay) 

We were talking about Islam not allowing breaking any relationship as it is a communal religion and not individualistic so it encourages togetherness.  Marriage is a bond in which new relations are to be made and the old ones have to be kept intact.  The new relations built will be with the in-laws.  Here one may think that the brothers and sisters in law are not like real brothers and sisters.  For such very reason all the relations are asked to be kept in Islam.  To take revenge is human, so it will not be expected that if you insult somebody's parents, brothers or sisters and the person will forgive you in return.  Such an initiation of insults can bring about a chain reaction and you may get entangled in it, so it is better for you to respect each other’s relatives.  One cannot instill respect by force and it has to come from heart.  Islam does not allow you to use force in such matters.   

The peace at home will only come from love and respect for each other and this will be required to raise your children in a healthy environment.  Just imagine if the husband and wife start insulting each other’s relatives, would they and their relatives gain respect from the children.   

Let me tell you another story at this juncture, which will illustrate to you how the children learn from their elders.  One man admitted his aging father into a long-term care center.  At the occasion of Eid, he gave his son two pairs of clothing to take to his grandfather.  When he came back the dad asked him if he had given the clothes to his grandfather.  The son told him that yes, but he has given only one pair to his grand father.  His father asked him, why only one.  The son replied that "I will keep the other one for you dad till you gets old and is put in the long term care center and then I will take it to you at Eid."  The man saw the logic and went to the center and brought his father home.   

This is precisely why there is the proverb that “you will reap what you sow”. However, such lessons are only for the ones who reflect. Quran has always addressed to the ones who have wisdom. A wise person is the one who can see through the future.  Some times, these days, we cannot recognize our own kith and kin because of breaking relations with them.  May Allah give us courage to fulfill our responsibilities and keep our relations 

Allah has also told us to uphold rights of and benevolence to our parents.  This includes all the usual ways and traditions of showing respect to them.  Not only that, Allah also says that, “obey your parents unequivocally”.  In this matter Islam does not distinguish even between Muslim and non-Muslim.  

However, you do not have to obey your parents for non-Islamic matters.  As you would notice that the word parents is used meaning that in this matter Islam does not distinguish among real, adopted and in-law parents.  So the above teachings of Islam will apply to all these kinds of parents. 

Let us now see how the prophet (pubh) treated his in-laws.  Various Hadiths tell us that he treated them with kindness and love.  Abdullah (RA)bin Zubair was a nephew of Aisha(prophet’s wife (RA), but was raised under prophet’s (pubh) guidance like a son.  Halima (RA) was his Radaii (feeding milk) mother, yet, he {pubh) respected her all his life.  In spite of Halima being paid in full for her services, as was the custom in Arabia at that time, he (pubh) respected her all the same.  In Islam it is strictly prohibited to raise your voice or scold your parents be they real or not or whether you like or not what they are saying.

In particular, respect for the mother was stressed by the prophet (pbuh) three times in one saying and that should tell us how much he cared for this.  In the matter of this respect for parents there is no distinction between the genders of children.  According to our culture, parents are supposed to stay with a son and not with daughter; however Islam does not make this distinction. 

Send questions or comments to M. Rafiq & S. Pervaiz